I would totally be attending this conference if I weren’t on my way to present at another conference in the US. For those in the UK, it will definitely be worth checking out!
Upcoming Conferences on Secularities, Information & Religion, Multi-Faith Spaces, and Antropology of Religion
Multiple Secularities and Global Interconnectedness, University of Leipzig, 13 – 15 October 2011
In this conference, we further the debate on secularism and secularity by focusing on the challenges arising from globalization and different forms of interconnectedness. Discussing these challenges from an interdisciplinary and comparative perspective, the conference addresses, amongst other topics, path dependencies and their transformations; vernacular secularities and the vexing question of translatability and interculturality; the usefulness of the ‘Multiple Modernities’ approach as well as the complex interfaces between secularism, colonialism and post-colonial culture.
The conference will start with an opening session on Thursday, 13 October, at 18:00 and end with a plenary session on Saturday, 15 October, at 17:00. The conference is open to all interested participants. Registration can be done through the conference website. The participation fee is 25euro, which includes coffee in the breaks.
Second Annual International Conference on Information & Religion
Theme: Preservation and Access: Facilitating Research in Information and Religion
Keynote: Carisse Berryhill, Ph.D., Special Collections Librarian, Abilene Christian University
May 18-19, 2012 ~ Kent State University, Kent, OH
Call for Papers and Posters
The Center for the Study of Information and Religion (CSIR) will host its Second Annual International Conference on Information and Religion in May 2012. This call for papers seeks original contributions in all areas related to information and religion. The conference theme invites participants to share their work in a variety of areas in which scholars are exploring the intersections of religion and information. Topics that might be addressed include but are not limited to the following:
- Preserving and making available religious texts and information objects associated with communities of faith;
- Social uses and appropriations made of these texts and objects;
- The information-seeking behavior of clergy;
- The role of the sermon as an influential communication medium in society; case studies in the sermon preparation task;
- Information in its application to local congregations as communities of practice;
- Faith and many types of intelligence (e.g., emotional intelligence);
- Dissemination of faith messages;
- Intersections of interests in the study of information and religion, where different disciplines might find it worthwhile to collaborate in research.
Prospective participants are encouraged to submit abstracts that report on recent research and scholarship. Contributions to this call for papers should not have been previously published. We also welcome proposals for poster presentations. There are no restrictions on research methodology.
Instructions for submitting refereed paper or poster extended abstracts: The abstract should be no longer than 250 words (including research question, methods, results). Include the title of the paper/poster, names, affiliations, and contact information of the authors (with one author to be designated as the contact for the paper). Submit abstracts in PDF or Word format by Dec. 31, 2011, to Dr. Rosemary Du Mont, CSIR Associate, at email@example.com. Notification of acceptance: February 1, 2012.
Papers accepted for presentation at the conference will be considered for publication in ASIR (Advances in the Study of Information and Religion). Details regarding submission of full papers will be given to those whose abstracts are accepted for conference presentation. Please note: Presenters are responsible for their own expenses related to the conference, including but not limited to registration fees, lodging, transportation and meals.
This conference will bring together key outputs from the three year research project Multi-Faith Spaces: Symptoms & Agents of Religious and Social Change, funded by the AHRC/ESRC under the Religion and Society Programme. The project considers how individuals from different religious and cultural backgrounds might be brought together, concretely, within new types of ‘faith space’ that are often simultaneously religious, spiritual and secular. The conference will coincide with the launch of a touring photographic exhibition.Further details can be found at: www.manchester.ac.uk/mfsIn addition to presenting our findings, we hope to encourage contributions from stakeholders within the extended project, alongside a number of individuals working in the area of multi-faith provision (from academic, professional or practitioner backgrounds). To facilitate conversations across disciplinary boundaries, we envisage a range of attendees and contributors from academia, architectural practice, chaplaincy, interior design, public policy, and a host of other fields.We are currently preparing our programme, and would welcome expressions of interest within the following areas (note: this list is not exhaustive, and other contributions are encouraged):– Multi-faith theologies and spatial practice– Theorising multi-faith space– The architecture of multi-faith space– Design and ‘best practice’ issues in multi-faith space– Public policy around multi-faith space– Multi-faith space as sacred space– The management of multi-faith spacePlease indicate whether you would be interested in:Contributing a long paper (20 min. presentation)Contributing a short paper (10 min. presentation)Taking part in a panelContributing to a workshopAttendance onlyFurther information regarding registration and programme will be sent in early October 2011. We currently envisage that there will be no cost for the conference itself, with limited bursaries for meals/refreshments, travel and accommodation, considered on a case-by-case basis.
When: October 18-19, 2011
Where: Aarhus Universitet
Website: http://aal.au.dk/antro/conference-2011-researching-religion/Invited speakers from abroad include:
- Joel Kahn, La Trobe University
- Joseph Bulbulia, Victoria University of Wellington
- Webb Keane, University of Michigan
- Ann Taves, University of California-Santa Barbara
- William Waldron, Middlebury College
- David Wulff, Wheaton College
- Michael Lambek, University of Toronto (keynote speaker)Local participants will likely include:
- Sally Anderson, Educational Anthropology
- Martijn van Beek, Anthropology
- Jørn Borup, Religion
- Nils Bubandt, Anthropology
- Marianne Qvortrup Fibiger, Religion
- Armin W. Geertz, Religion
- Else-Marie Jegindø, Religion
- Hans Jørgen Lundager Jensen, Theology and Religion
- Jeppe Sinding Jensen, Religion
- Maria Louw, Anthropology
- Anders Klostergaard Petersen, Religion
- Andreas Roepstorff, Anthropology
- Marianne Schleicher, Religion
- Jesper Sørensen, Religion
- Cameron David Warner, Anthropology
For more information, please contact Cameron David Warner, firstname.lastname@example.org
Does what it says on the tin :)
With four days to go until thesis submission, I just thought I’d let you know that I have finally had my journal article published! If you’d like any more information, please just get in touch. Here are the details:
Full citation: Cotter, Christopher R., 2011. “Consciousness Raising: The critique, agenda, and inherent precariousness of contemporary Anglophone atheism.” International Journal for the Study of New Religions 2 (1): 77-103.
From the editors preface:
The fourth article, Christopher R. Cotter’s “Consciousness Raising: The
Critique, Agenda, and Inherent Precariousness of Contemporary Anglophone
Atheism,” deals with a completely different area, contemporary atheism
(sometimes called the “new atheism”). The author discusses what agenda
is promoted in opposition to the criticized “religion.” Not only religion, but
also atheism, is changing over time and in specific contexts, and thus different
kinds of agendas are pursued. The author pinpoints certain characteristics
of contemporary atheism, bearing interesting resemblances to the New Age
And the abstract:
Atheism, as a subject in its own right, has received comparatively little scholarly attention in the past. This study begins by unpacking the term ‘atheism’, specifying an appropriate timescale and limiting the scope of the investigation to the work of four key authors. Their critiques of religion are considered and common themes under the appellation ‘dangerous religion’ are discerned. The author then pursues a closer reading of the texts, discerning what agenda is promoted in opposition to the heavily criticised ‘religion’, and discussing contemporary atheism in relation to Enlightenment values. Finally, the author examines why contemporary atheism fails to state its agenda more explicitly. The main players are shown to be individuals, with different foci that cannot be encapsulated by labels such as ‘Enlightenment’. Indications emerge of a ‘consciousness raising’ agenda, resulting from various factors that make contemporary unbelief a particularly organisationally ‘precarious’ phenomenon – a precariousness enhanced by an implicit ambivalent attitude to certain aspects of Christianity, and a correlation with Enlightenment, Romantic and New Age concerns.
The name of this post echoes my previous, much longer post entitled Today I have mostly been learning about… “Fuck”. However, it would be somewhat of a lie to say that I had been spending most of my day on this…
As you’ll see from the citation, this was from a book on Qualitative Methods. However, it amused and intrigued me… and thanks to my amazing OCR software and scanner, this took little effort. So without further ado, enjoy learning a bit about ‘bullshit’:
Bullshit in the outback
Of all the definitions of ‘bullshit’ read so far, I’ve yet to find one that discusses the source himself, the bull. I’m speaking from many years experience of working with, and observing, wild cattle in our far north. Like the males of other animal species, wild bulls often fight over harem rights. Typically they go through a display routine something akin to ‘come any closer, and I’ll punch your lights out!’.There’s a lot of bluffing, swaggering, mouthing off, and literally bullshitting. The process might go on for minutes or hours, but all the while the bulls are constantly dribbling shit from the back end and paddling it around with their tail. You can always tell when a bull is in fighting mode because his arse-end is smothered in green slime. They circle around each other with their noses down, pawing up as much dust as they can (think ‘bulldust’), bawling each other out and sniffing at each other’s shit. Does that sound like some academic discussions you’ve witnessed! The point is, the issue of who wins is most often settled in these preliminaries. The process might go on for a while, but one or the other has already conquered, without the potential danger of actually locking horns. One short rush and it’s all over. In conversations among the stockmen, use of the term ‘bullshit’ was almost invariably in this context. If someone was suspected of bluffing/boasting/overstating their ability to ride, root, drink or fight, then he was ‘full of bullshit’ or ‘bullshitting’ or simply dismissed with ‘Ahh bullshit!’. (Eric Whittle personal communication, 2006)
From Silverman, D., 2007. A Very Short, Fairly Interesting and Reasonably Cheap Book About Qualitative Research, Los Angeles, Calif: SAGE, p. 122.